I often hear voices as I fall asleep. That’s because I’m one of those people who likes to listen to the radio or television as they drift off. I can listen to the same program over and over, and I’ve recently been half-listening to television programmes about Dylan Thomas. One thing that caught my attention before Morpheus – not the character from The Matrix, but the cliché from the classics – took me in his arms was that Dylan Thomas had notebooks. In fact, as René Cutforth enthusiastically asserted in I Sing to you Strangers – first broadcast on BBC2 in 1983 – Dylan ‘did nothing much in his late teenage years but fill notebook after precocious notebook with poems’. And the first couple of times I heard René Cutforth say this, I thought, indeed, how very precocious! But then I also began to think: Why? Why would young Dylan fill notebook after precocious notebook with poems? Why would he be driven to do such a thing? Don’t teenagers have better things to do?
I’ve had a copy of Andrew Lycett’s biography, Dylan Thomas: A New Life, on my shelves for some considerable time. Finally, I had a reason to get it down and open it up. Why was Dylan filling notebooks? By the end of Lycett’s book, I was confident that one of the reasons I was not Dylan Thomas was because I was not – and never would have been – a short, bibulous, blustering, womanising Welshman. However, I was almost certainly a bombastic adolescent provincial bohemian, as Thomas described himself in his radio play, Return Journey. Many adolescents harbour fancy literary notions, and like to think of themselves as bombastic provincial bohemians. By the time my friends and I started to play with words, we were bohemians by default, as we’d begun to adopt hippie garb. It was, after all, the early 1970s, man. Later, we’d adopt a name for ourselves – the Decadent Aesthetes. We never took our name seriously, by the way; we regarded it with a kind of ironic detachment. It brought a smile to our lips. It was one of the ways we played with words.
Most of what the young Decadent Aesthetes knew about poetry – outside of song lyrics – was learned through our English lessons at school. Our English teacher was the kind of balding, pipe-smoking, grey-moustachioed, ex-World-War-2-Sergeant-Major type who gave his pupils three poems to learn by heart each term. Then, at the end of each term, he would randomly select various unfortunate pupils to recite one of the poems he’d given us. The Seven Ages of Man. Elegy Written in a Country Churchyard. Ozymandias. Adlestrop. Sea Fever. All tip-top poems, I’m sure, but learning poems under pain of punishment put me off poetry for some time. I do remember, though, that I enjoyed learning about alliteration. I also remember those English lessons as grey. It was always raining outside. Nobody could remember the poems. The classroom was a place of tension, awaiting the announcement of a name, or the finger to lift and point.
And yet, despite the best efforts of this teacher, two of the Decadent Aesthetes did become writers, and three of us wrote poetry. Of course, we’ll probably never be acknowledged in our lifetimes, and we’ll each remain a “mute inglorious Milton”, as Gray wrote in his churchyard elegy. We certainly did not have notebooks that we precociously filled. I don’t know how we’d have ever come by the notion to fill notebooks. I know that one of the Decadent Aesthetes, John, did later start filling notebooks. He’d probably read somewhere that it was the kind of thing poets did. And he was technically Welsh, even if he didn’t yet know it. He was also to become bibulous – probably more so than Dylan Thomas.
So why did Dylan fill notebook after notebook with precocious poetry? Genius is often thought of as something other than the luck of genes or nurture. It’s seen as something God-given, or as inspiration from the great universal… something or other. Yet – unless you do believe in gods – genes and nurture are it. There’s nothing else. What advantages did the young Dylan have that the Decadent Aesthetes didn’t? Of the four friends who constituted our little gang of bombastic adolescent provincial bohemians – me, Chris, Phil and John – three of us were working class, and at least two of us, I’m certain, would have felt ridiculously pretentious if we’d carried around notebooks of precocious poetry.
Lycett’s biography indicates one way in which Dylan’s upbringing differed from ours. His father, known as DJ, was a teacher and headmaster at a local secondary school, the same school that Dylan was to attend. As Lycett notes, DJ wrote verse while a student, and contributed to student magazines. He also received “the only first-class degree in English to be awarded by any of the three University Colleges of Wales”. Alfred Janes, one of Dylan’s friends – he painted a famous portrait of the young Dylan Thomas with big brown eyes, curly fair hair and wearing a bohemian yellow tie – noted that DJ often read to Dylan, that he enjoyed reading to classes at the school, and only seemed to come alive when reading aloud.
The families of the Decadent Aesthetes, however, contained no teachers; there were no first-class honours graduates to guide us. Only John’s family were middle class, but his father was a bank manager, not an academic. At least John had access to books. I know space had been found for books on the shelves of Phil’s home, despite it being a small white caravan on a caravan site. There were very few books in my parents’ house – probably five or so. Chris also had access to very few books. In contrast, Dylan had access to DJ’s den, which was, Lycett writes, “lined with books from floor to ceiling”, and contained “nearly everything that a respectable highbrow literary library should contain”. Dylan would, Lycett adds, “sit in his father’s dim book-lined ‘den’ and read indiscriminately, until his eyes hung out”.
Dylan’s teenage friends were also nothing like us. The Kardomah Café crowd, as they became known after the Swansea café they frequented, were already bright young things who were, according to Lycett, witty, artistic and self-consciously affected. Their parents were not working class. The father of one friend ran the municipal art gallery, another was a Baptist minister whose poetry won an award at the National Eisteddfod in 1919. The mother of another friend wrote short stories. Dan Jones was probably Dylan’s greatest friend. His father – like John’s father – was a bank manager, but was also – unlike John’s father – a church organist and composer. The rest of the Jones family was similarly artistic and intelligent. Dan Jones, twenty months older than Dylan, was studious, liked poetry, played piano and also composed music.
So why am I not Dylan Thomas? Several answers are beginning to suggest themselves. My parents knew nothing, my English teacher was useless, and the Decadent Aesthetes were not blessed with artistic and intellectual families.
And yet.
As I delved further into the biography of the young Dylan Thomas, I began to notice similarities between us beyond being blustering bohemians.
Dan Jones and Dylan used to draft collaborative texts. They’d write poems and stories a line or paragraph at a time, for fun. This was something that Chris, Phil and I would also do. If Dan Jones is to be believed, he and Dylan began doing this when Dylan was eleven years old. We were less precocious, and had to wait until we were fifteen or so years old. That was when our blustering bohemian friend Phil moved away, and that was when we began to write letters to each other. These letters contained a mish-mash of gossip, absurdist ramblings – influenced by The Goons and Monty Python’s Flying Circus – and naïve philosophical speculation. Over time, the letters began to contain plays, stories and poems. By the age of seventeen, we were writing many, many words – one letter that Chris and I sent to Phil contained around 75,000 of them. I don’t think he read them all.
Even before this we’d been playing with words. Chris, Phil and I used to make hilarious – to us at least – improvised tape recordings, mini-plays if you will. The tape recorder could record and play back at two different speeds. We would record ourselves talking at the slowest speed, and then play it back at the higher speed, enabling us to sound like demented chipmunks on methamphetamine. Of course, these little vignettes would have been baffling to a wider audience as they were very personal to us and our friends – but, at the time, they were very, very hilarious. Oh, you should’ve been there! For us, this was the equivalent of Dan Jones and Dylan Thomas collaboratively writing songs and operas in their teens. Like Lennon and McCartney, my friend Phil recently said. Play is vital! Playing. That’s what Dylan and his friends were doing. And that’s what we were doing. We were simply not as precocious. And then, somehow, Dylan and Dan took what was play further than we ever did. Notebook after precocious notebook.
And yet.
Other parallels suggest themselves. Dylan and Dan produced a magazine, The Era. They did this while still much younger than us, of course. They were, after all, precocious. Because of their connections they managed to procure articles from other contributors, and DJ agreed to have his name on the mast-head. However, Dylan and Dan only ever produced one issue. Similarly, Chris and I also managed to produce one issue of a magazine. We were asked by the events manager at the technical college we attended to create a magazine that would entertain and inform our fellow students. We agreed this might be fun, and set about soliciting material from those fellow students while writing our own bohemian texts.
Of course, anybody who’s ever attempted to create a magazine from scratch knows that sourcing material, particularly for the first edition, is difficult. Almost impossible, in fact. We received a few titbits, but Chris and I valiantly wrote as much as we could, even desperately scraping text from old letters that made no sense to anybody but us. Finally, in September 1975 we typed what we had onto blue stencils, and hand-cranked fifty copies of the first edition of College Rap through a Roneo 250 duplicating machine.
Revisiting a yellowing copy of C. Rap – as we liked to call it – is interesting. It’s the poems that stand out. None of them, of course, are up to Dylan’s precocious standards; but even the worst of them are sunlit islands between blustery showers of ill-thought through prose. Dylan began one of his famous poems, “In my craft or sullen art”. Were we crafting our poems, or arriving at them through some sullen art? I’m not sure. To be honest, I’m not even sure what Dylan meant when he wrote that. Why so sullen, Dylan? We were dilettantes, novices, neophytes. We were learning to play with words; to craft them, I suppose. Play, as my fellow Decadent Aesthete Phil asserts, is vital!
Perhaps the lack of a café hindered our precocity. A café is intimate. A pub is… well, public. Noisy. Very sociable. Very distracting. When we were too young for pubs, the Decadent Aesthetes met for tea and coffee at each others’ houses, in kitchens and bedrooms. This just wasn’t the same as having our own Kardomah Café. After Phil moved away, his place was taken by another friend who also had intellectual aspirations (or, as my parents would say, fancy ideas). Terence was somewhat older than we were, but he saw in us people he could talk to about topics that interested him, psychology, books, the countryside and music. He was thrilled with the new world he found himself in. I remember him once, after a long discussion in his kitchen about deep and meaningful things, wishing we’d tape-recorded the conversation for posterity. We were all older now, and our social lives became centred around the noise and frivolity of the pub. We had a certain freedom there, with no parents to interrupt us, but many of our other friends were also there, the friends who didn’t care about Dylan Thomas and T S Eliot and Colin Wilson. We ended up talking about cars and girls, Top Shop and boys, cricket and girls, Boots No 7 and boys. It was not the Kardomah Café.
Within a couple of years, Chris and Terence, now eighteen and twenty-one years old respectively, moved to a big city to live with friends who had already decamped there. It was no surprise they wanted to move on, move out, break free, leave parents behind and live as they jolly well pleased. Life in the city promised to be more exciting than it was in our small provincial town. The city they moved to was… Swansea. The squat in which they ended up living was in Constitution Hill, near Cwmdonkin Drive where Dylan had been born, and had grown up. Dylan was becoming woven into our worlds. In 1976, I bought Dylan’s Miscellany One. I mentioned this in a letter to Terence, and in his reply, he said he was glad that I’d bought it, because he thought the play Return Journey was “absolutely brilliant – I would love to write something like that about our social group”. Which he could, of course, have done, had he the confidence of Dylan Thomas. Had his father been DJ. Chris, meanwhile, had become enamoured of another of Dylan’s short stories. “Read The Followers“, he commanded in a letter. “It could be any of us on a normal boring night”. He too, could have transformed any of our normal boring nights into a story. It was, after all, something we’d already done in letters to Phil. Perhaps if the Decadent Aesthetes had emerged from families full of artists, musicians, and writers, Chris would have had the confidence to write such a story himself.
Terence never really took to writing, though. He admired it. He read widely, and I remember he had a particular fondness for the metaphysical poets. But, if play is vital, it’s noticeable how much less playful Terence’s letters were than Chris’s. Terence’s letters were shorter, more factual, less likely to turn to flights of fancy. Never once did a story, play or poem randomly appear. When out on the town one weekend, Chris and Terence, along with our other Swansea-based friend Dave, met three girls. The three boys and the three girls continued to meet and once the possible permutations had been resolved, these girls became their girlfriends. Chris wrote four and a half foolscap pages of delightful prose about this meeting, prose that captured the essence of a night on the town and the excitement of a new encounter. Of this encounter, Terence wrote nothing. Chris had indeed “transformed any of our normal boring nights into a story”. Chris’s letters maintained the playfulness they’d had when we were writing to Phil. I thought that, of the two of them, Chris was the more natural writer; he understood the playfulness of it. Play is vital! After Terence gained his first degree in psychology, he began to study part-time for a Master of Philosophy degree. He dropped out of the course, however, as he felt isolated, that most of the academic support was going to the full-time students. If he had continued, I like to think he would have written interesting, but slightly dry, academic tomes and learned essays.
The Decadent Aesthetes slowly drifted apart. Chris and Terence had already moved to Swansea, then soon after to other places. I was soon to move to London, then Reading. John would also move to London, then Shropshire. Phil moved to York, then Newcastle, and then back to Devon. The group of friends who’d been excited by words and ideas were moving away from, and losing contact with, each other. Adult life and distance were beginning to get in the way. We all lost touch to an extent. We remained friends, but we were scattered. We had sensible jobs. We were no longer bohemians. The silliness, the humour, the playfulness that had bonded us could no longer easily exist.
John and I remained close to each other even as we moved around London and the home counties. We maintained a creative contact, swapping stories and poems. When Dylan was the same age as John and I had been when we lived in London, he had friends who wrote, friends who edited, friends who created music, intellectual friends everywhere, in London, Swansea, and America. He had the encouragement of those around him. He still had many of the friends he’d made during his precocious youth – many of whom, it seems, were more bohemian than us, and untroubled by such mundanities as jobs – friends he could visit and talk to about his writing.
John, Phil and I continued to experiment with writing, even though we didn’t have the same environment as Dylan, and even though we saw each other infrequently. I still write in various genres. I know that Phil still diligently writes a journal. Phil and I also continued to write playful letters to each other until the advent of email. I suspect that Chris no longer writes, although in our teens he probably created more words in the letters we wrote than John ever managed to write in poems and prose. Terence and John are, sadly, no longer with us.
So why am I not Dylan Thomas? Lord Chesterfield remarked, in his essay Upon Affectation, that the “soil must be cultivated, and the season favourable, for the fruit to have all its spirit and favour.” Our soil was never properly cultivated; it needed a good deal more tilling, and a good dollop of fertiliser. Blustering bohemians we might have been, but we had never properly developed our craft. Compare Dylan. Most of Dylan’s published verse originated in one form or another during four short years, from 1930 to 1934 – that is, between the ages of sixteen and twenty. He was writing at an age when we were still trying to work out who we were, what we could do. We liked to write, but we had no encouragement, except the encouragement we gave each other. Could I – could any of us – have been Dylan Thomas? Possibly. Like Dan and Dylan, we wrote, and like them, we played with words and ideas. Play is vital! But our fathers were not DJ, our parents were not curators of museums, or composers. We had no Kardomah Café. Our friends were not Dan Jones or Alfred Janes. Our backgrounds were all wrong. Our season was never favourable.